Listen

Things

Things I can no longer do

Things you wont allow me to

Things I know I’ve done before

Things of which I’m now, not sure

Places I have lived and moved

Places bringing sweet soul-soothe

Places unfamiliar, new

Places strange I go with you

Names and faces everywhere

Names that bring a memory fair

Names which used to fit in time

Names of those who once were mine

My soul is floating fettered to

My anchor, firm, which cannot move

My view when lifted by this storm

My mind cannot define its form

Things were planned before my time

Places set in boundaries mine

Names and faces I have loved

My soul will fly to home above

18/4/2019

Quotes and Questions When Raising/Teaching Students With a Visual Impairment

A couple of quotes that have stood out for me, over the years I have been raising my children who are bright, loving, independent, unique and blind. Also some questions to be continually asking ourselves.

A number of Early Childhood Educators working with children with visual impairments used to tell me they did a lot of “hand-sitting” (as with teenagers one does a lot of “tongue-biting”).

Hand over hand manipulation, and too much information without experiencing, fosters an environment of little or no learning; the information or experience is not assimilated into the life of the learner.

A couple of teachers for students with visual impairments have said that a good integration aide will “do themselves out of a job”.

The object is not to integrate the aide/assistant into the life of the student, but to have the student integrated into their own community of peers; thereby no longer having any need to be present, the student having become independent, and interdependent with their own group of peers.

A past presenter at the South Pacific Educators In Vision Impairment (SPEVI) said that the two skills he used every day of his life were orientation and mobility, and social skills. These were the two neglected for his entire schooling!

All the information in the world, and even access to it, will mean nothing if I cannot move about in, and interact with the world…my world. If I cannot belong, I will have no purpose or hope.

Some questions to leave in a personally prominent, but nevertheless private, place to foster a regular consideration of one’s motives and interactions.

Am I interacting with (name) in ways that make me an indispensible attachment to him/her?

…or…

 Am I interacting with (name) in ways that make my constant presence redundant?

 

 Are my interactions with (name) moving her/him toward independence, and interdependence within his/her peer group?

 

 Who can and will I talk with about resources, ideas that have worked already, suggestions and my own accountability in these things?

I would suggest that the student/child be named (whether this is for school or home) as one is then considering the particular person one is interacting with.

10/8/2015

Fear

By Stuart McDonald, Accredited Exercise Physiologist.

I said in my last post that we can let fear be, allow it to exist in us, to be there, real and potent.
I do not say that we should pander to fear, seek it out or do nothing about it. Rather, I say that fear is something that is legitimate and that we experience for a very good reasons – even if we can’t work out what that reason is…

When we experience fear, our body changes in many different ways. In the brain, certain circuits fire up, and certain hormones are released throughout the body. Our muscles react, our breathing changes, our blood vessels change, our memory systems become more potent and our body wants to do something about the fear. It is as we suppress the fear – as we push it down, pretending it is not there or fooling ourselves into believing we shouldn’t feel fear – that we don’t allow the body to respond.
Not allowing the body to do what it is most naturally made to do – and not allowing it to do that thing over and over again – will result in the body finding other ways to express that fear. Typically, it will be things like: Sudden, explosive reactions to fearful events; sudden angry outbursts; physical and verbal aggression; agitation; constantly tense muscles; anxiety attacks; guilt and depressive symptoms; poor sleep quality; stress-related symptoms – cardiovascular issues, breathing issues, metabolic issues.
Sounds stupid, doesn’t it?
Well, that’s the body and it’s not stupid, it’s beautiful and amazing and sensible.
You see, there is no “mind-body” connection. That’s an old idea and it’s a little outdated. By about 20 years. What there is, is a “mind-body” (see what I did there? No connection). The mind and the body meticulously interplay, they intertwine and feed one into the other. Your mind and sense of self is only what it is because it receives information all the time from your body – and your body is what it is because it is changed by the mind, which responds to your body (and your external environment).
When the fear instils itself in your body, it is a conscious representation of the emotion of fear that your non-conscious self is responding to. The body is changed because of the fear – there is a perceived threat of some sort – and the non-conscious self makes that fear accessible – you become aware of the fearful changes in your body and interpret those as “I am afraid”.
Now, I don’t know about you but when I ignore internal states like that – say, oh, I don’t know, like a full bladder – that can end up all kinds of messy. And smelly. It works like this: the muscles of the bladder stretch as the bladder fills up and they constantly send a signal to the brain. When they stretch a certain amount, that signal changes and the brain then brings the signal into the awareness of your conscious self – you become aware that the bladder is (almost) full. It was filling up and the signal was going to the brain all that time but you were only made aware of it once the signal needed to be dealt with.
You only became aware of the signal once the signal needed to be dealt with.
Fear, too, has a signal. It is one that occurs throughout the whole body – it’s more of a combination of a host of signals – there’s the central neurological one, but there’s a whole lot of other ones as well, depending on the thing you’re afraid of. They can be physical stimuli (that muscle is stretching too much!) and they can be cognitive stimuli (There’s no way in heaven I can pass that exam!). Once the signal needs to be dealt with, the body makes the conscious self aware of it. The body was always sending the signal to the non conscious self, but it brings it into awareness when we need to deal with it.
And so, like a full bladder, fear is simply an experience the body wants you to deal with so that everything can feel a little bit more balanced, a little more okay.
The body brings the signal about the bladder into our awareness when it’s time to deal with it. And the body brings the fear into our awareness when it’s time to deal with it. And so we shouldn’t suppress the fear or pretend it’s not there or tell ourselves we shouldn’t feel that fear (you shouldn’t feel you need to do a pee?). It is instead a time to understand the fear; to explore the fear; to ask if the fear is warranted or not, grounded or not in truth? Or is it just my opinion?
When we are children, we do not know how to understand the signals about our bladder. Then we learn to. In the human body, if you don’t use it, you lose it. And so, with fear – if for 15, 20, 45 years we have stopped listening to our fear and have instead been suppressing it, running from it, pretending it doesn’t exist or feeling guilty about it (small or large) then we will need to rest ourselves like children again, children learning to go to the toilet. We will need to learn once again to listen to the signals of fear, to understand the body’s language, and understand what it is about this fear that is important. And like children toilet training, that is a thing that takes time and lots of frustration. And it is most rewarding.
It’s probably best to do this at a safe time, and not when the lion (metaphorical or real) is chasing us. In that case, just run. It’s what your body wants 🙂

Stuart McDonald

The Family’s Experience – For the Educator and Professional

Paper presented at SPEVI 2015

Gina Schmidt

 

 

Smidkids

 

Reading of  “The Seed”

 

Today I have two observations I’d like to highlight.

Perhaps more by way of reminder than anything else, or maybe things you hadn’t considered yet.

 

Both observations I’d like to share relate to our tendency to forget, or at least relegate to the back blocks of our mind the understanding we may already have of our diversity, individuality and uniqueness – both personally, as families, cultures, and communities.

 

One of the most precious, and most threatening aspects of the family’s experience can be the medical and educational professionals’ involvement in our lives.

Sometimes the diagnosis you give, or the therapy you prescribe, or the new way of modeling and teaching you offer is the greatest relief, or hope, or validation for us.

Other times, these things cast us off into grief, or despair, guilt and/or isolation. Hopefully our journey involves some experience of all of these things, which would be considered ‘normal’.

From now on, you are part of our lives and our families. We may come to your office, but often you enter our homes. You observe us as we interact, play, eat, walk, read, cook…I could go on. Because our interactions are connected with many intimacies, as well as general functions of life, we may become close.

Alternatively, we may feel you’re more a part of our family than you do. Or you may feel more a part of our family than we feel you are.

We need to help each other understand what the nature of our relationship needs to be.

We need you to remember that we are a family, as you have your own family. Sometimes we need you to remind us that you contribute to our family, but we are unique and will determine our own family’s path.

 

 

I have experienced both. A very close and personal relationship with professionals built over time and three children. Also the intrusion of some; presuming positions and responsibilities within our family which were not offered, nor welcome, nor helpful.

The latter can be confusing for our children and blur the lines between roles and to whom our children are accountable. The former can be a beautiful collaboration of security, fostering growth and confidence in families – also a tangible illustration of the popular African proverb, “It takes a village to raise a child.”

 

 

My second observation is something we usually associate with those outside of the disability or, specifically this week, the vision impairment community.

 

We all hold to particular biases or preferences. Some biases are unhealthy because they are hurtful and damaging to someone else or ourselves. They may stem from false assumptions as opposed to being informed. Others though, are differences because each of us is unique, and each of our families, cultures and communities are unique.

There are choices we can make in relation to developing our young people or in maintaining the life choice of an adult with a vision impairment, and they are just that – choices.

Choices about the medical procedures we will, or will not embrace.

Choices about learning grade 1 or 2 Braille first off.

Choices about handling reactions to sensory stimulation, or lack thereof.

…toilet training, private or public schools, which piece or brand of technology best suits, city or country…

The list is endless!

I’ve learned that you all have your preferences, as do I. As does each individual, family and professional here.

Helping us to be informed but not overloaded would be the greatest gift of service you could offer us. Perhaps let us know the options, maybe another we can ask. Then help us follow up on the thing that interests us most. You never know, we may end up with the same preferences as you.

 

I’ve noticed that smaller communities are often a reflection of the broader community or culture, but the smaller may influence and therefore be reflected in the broader instead.

Looking forward to our little community being a positive influence in the broader community at large.

 

Let me finish by reading the end of the story, “The Seed,” to you again.

 

…As each one stepped back, and observed the tender plant, they were able to recognize what its needs might be. In turn they also enquired each of the other, to learn from observations they may not have recognized, or had prior knowledge of, to have even been considered.

Most importantly…

…as a team in constant communication , those employed for service to the growth of the new plant – in fact to service of the plant itself – began to listen for, and hear what the little plant was telling them. They heard and could see when the plant needed moisture, or sunlight, or protection, or space; because they were attending to the needs of the seed, instead of what they wanted to give or to do.

 

The little plant grew tall, and strong, and was borne of new seed, so that more plants could grow, providing clean air, and beauty to enjoy.

 

The workers and the sower lived with much joy, and with a profound, and unfathomable sense of accomplishment, as they witnessed the growth, and maturity, and provision, and beauty of the little seed, which became great.

 

 

SPEVI 2015 Time Out

Process, progress, organise

Sift and strain and scrutinize

Think, reflect and ruminate

Pre-occupy and inundate

 

Withdraw, compose, concentrate

Stillness, quiet, separate

Settle, soothe, lull and quell

Listen, hear, perceive as well

 

Befit, apply, appropriate

Attend and differentiate

Select, determine, designate

Prefer, elect and allocate

 

Undertake!

 

SPEVI

14/1/2015

International Day Of People With A Disability

Please

Please don’t make uninformed assumptions about my needs or requirements.

My peers and I will learn prejudice from good-intentioned ignorance.

 

Please don’t demand my independence without teaching it.

My peers and I will learn dis-ability.

 

Please don’t demand I ask for or receive help at your demand.

My peers and I will learn that I’ve no right to my own life and choices.

 

Please don’t decide my contribution based on your time constraints, energy level, prejudices, fears, and assumptions.

My peers and I will learn my only right is to live by another’s leave.

 

Please don’t decide what provision you can offer me after the funding’s been spent on everyone else’s needs first.

My peers and I will learn that my needs are wants, and not necessity.

 

Please don’t decide to ‘do for me’ what would make you feel good, important, needed, helpful.

My peers and I will learn that how you make me feel is irrelevant.

 


 

Please ask me what my needs or requirements are, or someone who has already found out what my needs are.

You can then meet the ones you are equipped and/or employed to.

 

Please ask me what independence means to me, or someone who has already found out what independence could mean and how it can be achieved for me.

You can then make informed choices about teaching it.

 

Please ask if I want/need help, and what help that might be.

You can then ‘help’ instead of hinder me.

 

Please ask me what contribution I would like to make.

You and I together can then negotiate and problem-solve our mutual contributions.

 

Please ask yourself and/or us all how our funds will best meet the needs of the group, school, community, family, country…

You and I will then each be acknowledging and meeting each other’s needs.

 

Please ask me how I feel.

You may develop:

empathy more so than sympathy

compassion more so than frustration

growth more so than ignorance

community more so than isolation

 

3/12/2014